As Theravādins we have a different sense of what we’re able to do for other people. We can set a good example. If we can maintain our balance at all times, it makes it easier for other people to maintain theirs.

Question: Why is it that Theravāda is considered, with a certain amount of irony, as the small vehicle, whereas Mahāyānists call themselves the great vehicle, which carries its name because they’re more generous? — their goal being, always, the love of others, whereas for Theravāda it’s said to be first the love of yourself?

Thanissaro Bhikkhu: It’s not that Theravādins don’t have any concern about other people. It’s more that we have a different sense of what we’re able to do for other people. We can teach other people how to gain awakening and we can set them a good example, but we can’t actually awaken other people. And it’s also not true that in Theravāda practice you don’t do good for other people. Generosity and virtue are large parts of the path. Even your mindfulness practice is good for others: The Buddha says it’s like being part of an acrobatic team. If you can maintain your balance at all times, it makes it easier for other people on the team to maintain theirs.

And even though arahants leave saṁsāra entirely, they leave a lot of good things behind. Think of the case of Ajaan Mun. Without him, I don’t know where I would be. The forest tradition would not have existed, and Thailand probably would have become Communist — because many of the Communists in Thailand said the reason that they still wanted to hold to Buddhism, instead of rejecting religion, was because they saw the example of the forest monks. So the good that Ajaan Mun did is still living with us.

~ The Five Faculties: Putting Wisdom in Charge of the Mind

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