You have a different relationship to the world entirely. You bring gifts to the world without needing to ask anything of it.

Question: I’ve come to meditation to help me bear the atrocities of the world. What is awakening? Is it a moment of conscience when one embraces all the sorrows of the world, and in that case means hello to all sorrows or is it on the contrary a state of total forgetfulness and egotism, in that case it would be hello to guilt? So, which is it?

Thanissaro Bhikkhu: Neither. Remember the image of feeding. Ordinarily, we feed on the world, both physically and mentally, in order to gain happiness and maintain our identity as beings. But when you gain full awakening, the mind no longer needs to feed because it already has enough in terms of its own happiness. When you’ve reached that state, you can engage in the world without having to feed on it. You can help those whom you can help, and you don’t have to suffer in cases where you can’t help. In this way, you’re neither embracing the sorrows of the world nor are you running away from them. Instead you have a different relationship to the world entirely. You bring gifts to the world without needing to ask anything from it.

~ The Karma of Mindfulness: The Buddha's Teachings on Sati and Kamma

Comments

Post a Comment

Popular posts from this blog

Two dangers whenever talking about awakening: impossibility and complacency

"Whenever talking about awakening, there are always two dangers. The first danger is thinking that awakening is so far away that you give up any hope of attaining it. The other danger comes from the fact that there are many stages of concentration that sound very similar to awakening, and if you attain one of those you may think that you’ve attained awakening when in fact you haven’t. You’re still stuck in a fabricated state. In both cases, the danger lies in giving up your pursuit of being more skillful in your actions. The path to the end of suffering exists, but you stop or turn around. One way to avoid these dangers begins with having a right understanding of both kamma and mindfulness." ~ Thanissaro Bhikkhu "Kamma & Mindfulness Together"
Read more

Fortunately we don’t all have to join in some enlightened society in order to be enlightened. It’s an individual quest. You focus on doing good where you can — both inside and out — and that becomes your strength.

"Learn how to develop as much goodness within yourself as you can, so that even though you have to be guarded in this world, you can treat people with goodwill [mettā] . The basic attitude of goodwill is that you wish them well — realizing that, in some cases, the best thing for you and that other person may be to stay away from each other. This realization comes, not from ill will, but from noticing that this relationship is not working out — it’s not going in the right direction. And fortunately, we don’t all have to join in some enlightened society in order to be enlightened. It’s an individual quest. And you have to face the fact that, with some people, you’re never going to find reconciliation. But you don’t get worked up over impossibilities. You focus on doing good where you can — both inside and out — and that becomes your strength." ~ Thanissaro Bhikkhu "Guarded"
Read more

You bring the mind to balance with a sense of well-being, a sense of completeness.

"All too often, there’s the idea that awakening comes by stringing yourself out until you reach the end of your rope, and then, in desperation, you go for awakening. Well, that’s not the pattern the Buddha set forth. You bring the mind to balance with a sense of well-being, a sense of completeness. That’s one of his words to describe awakening: completion. Everything comes to the culmination of its potential. In fact, that was his actual last word: achieve completion — in which the factors of the path are all fully developed and they all support one another." ~ Thanissaro Bhikkhu "Mindfulness & Effort"
Read more